Blessings of Easter Foods

Our parish usually has a gathering to bless the Easter Baskets, since we cannot meet at this time, here is a blessing that a family could do over their Easter foods in the safety of your homes.

It is the tradition of people from many cultures to ask for God’s blessing on the festive foods used at Easter. This blessing is usually celebrated sometime during the day on Holy Saturday, but may also be used on Easter Sunday or during the Easter Season.

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Sign of the Cross  

Prayer: Using these or similar words, a leader invites all to pray.

After forty days of prayer and penance, we are ready to rejoice with the entire Church in the resurrection of Jesus our Lord. Let us bow our heads now in prayer and ask our heavenly Father to bless us.

All pause for a moment of silent prayer.

Blessed are you, Lord our God, creator of the universe and our Father, you have guided us through prayer and fasting, and now fill our hearts with joy at the resurrection of Jesus and our share in his life.

Remember that we are your holy people and bless + this food for our rejoicing. Bless us too and keep us in your love.

Blessed are you, Lord our God, by all your people for ever and ever.

All Answer: Amen!

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This prayer may be used at gatherings during the Easter Season:

Let us pray:

All pause for a moment of silent prayer.

Heavenly Father, We praise you for your goodness in raising Jesus from the dead and for bringing us together to celebrate in joy. Grant that all our festivities may be for your honor and glory.

We ask this through Christ our Lord.

All Answer: Amen!

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Bless our home, Father and all who live here in peace: may we all love you.

Have a Blessed and Safe Easter!

PROTOCOL III – COVID-19 RESPONSE OF THE ARCHDIOCESE OF ST. BONIFACE AND THE PARISH OF ST BERNADETTE.

Please see attached below the “Pandemic Preparation Liturgical Protocol No. III for the novel coronavirus COVID-19” directives in place for the Archdiocese of St. Boniface.

In brief this means for our communities:

  1. There will be NO public liturgical assemblies going on in the Parish of St Bernadette, this includes both Sunday and Weekday masses, penance celebrations, Sacramental prep sessions etc.
  2. This does NOT MEAN that masses will not be said. Fr. Phil will be saying a Private daily mass and will be publishing on the Parish Facebook page.

God never abandons his people and it is in “desert moments” like this that He shows he closeness to his people, like he did for the Israelites as they wandered in the Desert for forty years. Please also know of the special place all of you have in my heart. We are the family of God together. God bless.

Protocols during the COVID-19 Pandemic

During this temporary period, we will strive to protect each other … most especially those who are most vulnerable among our community. As such, until the danger of exposure is passed, the following measures will be in place at all gatherings at the Parish of St. Bernadette (Mass, prayers, and other gatherings).

  • The Rite of Peace will be eliminated. We will proceed immediately to the Fraction Rite.
    • All holy water fonts will be removed from the church. You may bring your own small vials or sealed vessels from home and take Holy Water from the reserve by the Sacristy.
    • The Precious Blood will not be distributed.
    • The Body of Christ will be distributed by the presiding priest, alone, from the usual place.
    • You may receive, as always, on either the tongue or in your hands; expert and professional opinion is that any risk of infection is not affected by either practice.

Other measures:

  • Since the COVID-19 coronavirus can be picked up by touching a surface that an infected person has touched – such as a pew or hymnal  ̶  everyone should wash their hands thoroughly before and after Mass. Unless you have your own with you, use the hand sanitizers that have been made available as you enter the church and as you leave.
    • Stay home if you have any signs of illness, especially a fever and cough. Those who stay at home are encouraged to pray and reflect on the Sunday readings if they are well enough.
    • Pastoral care team members who bring the Blessed Sacrament to shut-ins should not attend any homes where influenza or COVID-19 is known or suspected to be present. As is usual practice, those visiting health care facilities or nursing homes should continue to follow the infection prevention protocols at each institution.
    • And of course, always pray for the sick. And pray for the medical professionals who seek a solution to this and all serious diseases.

“Do I need to receive both the Body and Blood of Christ to ‘fully’ receive Him in Communion?”

The issue of Communion under both species was decided on by the Church a long time ago. The Council of Constance (1414-1418) raised to the level of dogma the point that Christ is fully present under each species. The Council of Trent reaffirmed this teaching in the 16th century.

The basic reason for this teaching is the hypostatic union (a theological term used to express the revealed truth that in Christ one person subsists in two natures, the divine and the human) and the indivisibility of Jesus’ glorified humanity.

In simpler terms, Christ himself is not divided. So, those who receive the consecrated host receive the full Christ. Likewise those who receive only from the chalice receive the full Christ.

One reason the Eucharist is usually distributed at Mass under both species is to make the sign of the sacrament more readily recognizable. But receiving both species isn’t necessary for receiving Jesus’ full and real presence in Communion.

Aversion to Whole Wheat: To be valid matter for consecration, hosts must be made with whole wheat (hosts made of rice or corn or other matter are not validly consecrated). Those with Celiac disease (a very serious and potentially life-threatening allergy) may not want to receive even a very small piece of Eucharistic bread. If you must abstain from receiving Jesus under the form of bread, do not cross your arms as those do who seek a blessing. Rather, bow your head (as all should be doing) and move on to the cup with the Precious Blood. NB: If you suffer from an intolerance but not a life-threatening condition, and you wish to receive a small piece of the host, simply ask the priest or extraordinary minister of the Eucharist, “A small piece, please!” They will break off a small piece and offer it to you with the words, “The Body of Christ” to which you respond (as all must do), “Amen!”

Aversion to Alcohol: To be valid matter for consecration, the wine used must contain a percentage of alcohol (non-alcoholic beverages made from grapes or other matter are not validly consecrated). If you have any aversion to alcohol, simply stop before the cup with the Precious Blood (do not cross your arms) and bow before the cup. Please! Do not simply walk by the Lord who is fully present under the form of wine without reverencing Him.

Aversion to Both Species: Some people may not be able to receive Jesus fully present under either species. Examples would be people with Celiac disease and Alcoholism or those who receive nourishment only through feeding tube. In such cases, you may receive Jesus truly present in the Eucharist by desire; stopping and bowing before the Body of Christ and then stopping again and bowing before the Precious Blood.

LENT ADULT FAITH FORMATION

No Greater Love.

Starting Thursday Feb 27, 2020 7pm. Filmed on location in the holy land, no greater love is a biblical pilgrimage that reveals Christ’s amazing love for us. Best-selling author Edward sri guides you through the last hours of Christ’s life. You will walk step-by-step with Jesus from the Garden of Gethsemane to the Mount of Calvary. Every step of the way, old testament prophecies, messianic expectations, biblical symbolism, and historical context shed light on the mystery of Christ’s suffering and death. With these insights, Catholics can come to a deeper understanding and appreciation of god’s immeasurable and unconditional love—drawing closer to Jesus than ever before. Authored and presented by Edward sri, no greater love also features: Fr. Mike Schmitz, Jeff Cavins, Jennifer Fulwiler, Curtis Martin, Teresa Tomeo, Fr. Josh Johnson, and Elizabeth Sri.

In this program, you will discover:

-What was Jesus going through at each moment?

-How did the Old Testament foretell of Christ’s death?

-Why did Christ die for us? What did it accomplish?

-What was the meaning behind of the tearing of the temple veil, the crowning with thorns, the, and other events during Christ’s Passion

-What do the cryptic last words of Jesus mean?

Ash Wednesday

Ash Wednesday

February 26, 2020
9 am Mass with the distribution of ashes
6:30 pm Service with distribution of ashes
– We will not have regular catechism classes.
– Students are invited to join our community for the Service.
– Parents must stay with their children.

Sacrament of Redemption

Dear brothers and sisters in Christ,

    I would like to thank you for your gift of service to our parish of St. Bernadette, in particular, for helping distribute the Body and Blood of our Lord in the Most Holy Eucharist to the faithful. It is a ministry in the Church which is to be regarded as one of the most important ministries due to the sacred nature of both the action performed, the communion of God and humanity, and the subjects involved, both our Lord and his holy people.

    The beautiful mystery of our Lord becoming truly present in the Blessed Sacrament, in both the gifts of wheat and wine, is a profound act of humility; the Word of God through which all was created, redeemed, and sanctified becomes the food of everlasting life for his Bride, which is the Church. Our Lord humbles himself out of desire to be intimate with us that he becomes so vulnerable, like a newborn baby that he relies on the faith and love of human beings to treat him with the care that befits the holiness of God who is vulnerable.

    It is because of this sacredness and vulnerability that we ought to strive in all ways to be ever more reverent and mindful as Extraordinary Ministers of Holy Communion. Fr. Phil and I thought it would be good to touch on three practical points to help us in this joint effort. If you are already aware of these things, consider it a refresher and a help to grow in greater love for our Lord in the Blessed Sacrament.

1. After the consecration has happened, the priest breaks the host, now the Body of Christ and places a small piece of it into the chalice containing the Precious Blood, while saying a prayer. This practice can be traced back as early as the 2nd century, and continues to be an integral part of our rite. The host most often remains floating in the chalice until one of the faithful consumes it. This is not something we should be anxious about, as though the piece indicates that the Precious Blood has been tainted. The Body of our Lord will be consumed eventually by the faithful as they partake of his Blood, or by those who are charged with cleansing the vessels after Communion.

2. After Communion, ministers of the Precious Blood bring the chalices back to the credence table for purification by the ministers appointed. The white linen used to wipe the side of the chalice, the purificator, should be unfolded and placed over the top of the chalice, creating a sort of lid, rather than placing it inside of the chalice. The vessels that contained the Body and Blood of our Lord must be cleaned first with sufficient water to ensure that what has been consecrated has been fully consumed, and that nothing remains of our Lord’s Presence in the vessels. This practice ensures, as much as possible, that our Lord is consumed to the fullest, as he intends, for the benefit of our soul and body, rather than his Divine Presence being absorbed into the linen purificators.

3. In case of an accidental spill of the Precious Blood, the minister should not panic, but diligently recall the procedure for dealing with such a spill. The procedure is as follows: the minister should place the linen purificator down onto the spill, where it will absorb the Precious Blood. The purificator should remain on the spot so that the area will not be disturbed by traffic and ensures the right area can be cleaned properly after Mass. If someone knows where the clean purificators are kept in the sacristy, that person can go retrieve a clean one so that Communion can carry on as normal; servers or Mass Coordinators who are free are ideal for this. After Mass, the ministers and Mass Coordinators will ensure that the soiled purificator and ground is cleaned properly: “the area where the spill occurred should be washed with water, and this water should then be poured into the sacrarium in the sacristy” (GIRM #280).

I hope this helps all of us to ensure that our Blessed Lord in the Most Holy Eucharist is cared for and treated with the utmost reverence and love. I apologize for the length of this, but I wanted to be as clear and helpful as possible. If you have any more questions, feel free to ask myself, Fr. Phil, or Deacon Doug. Additionally, if you found this useful or helpful, let me know.

Thank you once again for the important ministry you provide. May the Lord continue to bless you richly.

Brian Trueman, seminarian intern.

“What has passed our lips as food, O Lord, may we possess in purity of heart, that what has been given to us in time may be out healing for eternity” (GIRM #137).

Our Stained Glass

Ever wonder about our

Stained Glass Window?

Designed by Gerald E. Tooke, the window at the west end of the worship space is an outstanding work of sacred art. It shows the manner of our approach to God, and the opportunity given us by Jesus Christ to obtain our salvation through the Church.
The triangular shape is emphasized by the symbols of the Blessed Trinity. At the top, the hands of God reaching from heaven. The symbols of the dove (the Holy Spirit) and the lion (Jesus Christ, Lord of Life) support the bottom corners. The theme of the window moves from right to left, Alpha to Omega, beginning to end. The symbols under the Alpha come from Genesis. They include creation, the earth with day and night, the fall of Adam and Eve, the tablets of the Mosaic law, the tower of Babel, and the burning bush. The symbols under Omega come from Revelations. These include the angel trumpeting Christ (the lamb) atop the New Jerusalem, the book of the seven seals of revealed truth (Word of God), the river of life, the tree of life with the twelve fruit, and the twelve stars (the apostles). The central section draws us to the crucified and risen Lord; the continuing present; and our way to the future.
The main part of the window shows Christ as the Redeemer, glorified but with his wounds. The cross symbolizes his transcendence of the agony of the crucifixion. The church is symbolized by Our Lady and by the twelve apostles, with parted tongues of fire from the Pentecost. Indirect de-scent from Christ and the cross are the seven candlesticks representing the seven sacraments of the Church.
(From artist’s description)